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Prouhèze renounces an earthly marriage with Rodrigo

The Second Sex

Prouhèze renounces an earthly marriage with Rodrigo even when their love could become legitimate. Her decision does not make that love unreal; instead, she understands denial as the means by which it can become an enduring spiritual bond. In the account of Paul Claudel’s drama offered here, the choice makes Prouhèze one of the author’s sublime women, while also exposing the tension between human desire and a religious ideal of sacrifice.

The Choice Against an Earthly Marriage

Prouhèze first accepts renunciation because her love for Rodrigo is forbidden. She imagines that, had she become his adulterous partner, she would have been merely a mortal woman who soon died in his arms, rather than the eternal star for which he thirsts. The contrast does not erase the personal cost: earthly intimacy is something she wants, yet she fears it would confine their connection to a finite and ordinary form.

The decisive turn comes when the obstacle changes. Even after their love could be made legitimate, Prouhèze does not try to secure a life together in the world. The passage thus distinguishes her later renunciation from a choice imposed only by the original prohibition. What began under the sign of forbidden love becomes a conscious refusal of a possible earthly union.

Desire and Spiritual Transformation

Prouhèze’s decision is accompanied by the Angel’s address to her as a luminous child of God, made to be given to Rodrigo. The language frames her not simply as a lover who loses Rodrigo, but as someone whose relation to him is recast through a divine purpose. In the passage’s interpretation, her bond with God is direct and inward: unlike Sygne, whose encounter with God comes through a man who is also a priest, Prouhèze deals with the Guardian Angel.

Yet her spiritual role does not cancel her human response. She protests that Rodrigo will not know how she tastes, a cry that registers her resistance to being reduced to an abstract emblem of purity or sacrifice. The tension is central to the act: she renounces earthly fulfillment, but the passage insists that she does so as a woman who desires, not as a figure untouched by desire.

An Impossible Marriage

Prouhèze imagines that denial will bind Rodrigo to her in an impossible marriage. In that imagined future, he will have no way to escape the bond between them; the force of their earthly attachment and the void created by its impossibility will bring him to recognize the limits of himself and of her. Renunciation becomes, in her account, not the disappearance of the relationship but its transformation into a bond that cannot be possessed in ordinary life.

She then pictures giving Rodrigo to God, stripped of worldly claims and made ready to be filled by divine power. Her final image reverses the apparent logic of loss: only after surrendering the possibility of an earthly husband can she claim to have a husband and clasp a god in her arms. The union she describes is spiritual, achieved through refusal rather than through a shared domestic life.

The Passage’s Interpretation of Sacrifice

The surrounding discussion places Prouhèze beside Sygne and Violaine as one of Claudel’s most sublime female figures. It argues that his ideal of saintliness rests partly on renunciation, and that women in his work appear especially suited to perfect devotion because they are represented as less involved in human projects and as having less personal will. That interpretation gives Prouhèze’s act a double significance: her renunciation fulfills the drama’s religious ideal, while the account also locates that ideal in a gendered image of women as made to give rather than take.

Prouhèze’s case differs from Sygne’s, whose sacrifice has the definite purpose of saving the pope. Prouhèze’s renunciation instead shapes the meaning of her love for Rodrigo, moving it from a possible legitimate relationship toward an imagined union in God. The passage therefore presents sacrifice not as proof that earthly love was absent, but as the means by which Prouhèze believes that love can endure beyond earthly fulfillment.